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2005, Set Three, Page One
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King of Silenceby John Isaacs-YoungEverywhere you try to hide, someone always finds you. The law has sealed heaven's gate, but the breeze is coming through The saddow gods are numberless - the gods of light, a few. The auctioneer has spoken, and the settlement is due The farmer in a sweet attack has cut down what he grew A fierce wind has left you clean and wonders become true. And your polka dot tomorrows, are merging into blue Lying Ghazalby James SchiavoniNew strategies of diversion (that means lying)
Vast cartels of hubris fuel enrons of despair:
God's mortgages keep sins in escrow funds Thunder thumps on grief's distant back. Where Buddha sat, ants scrabble in the earth; Around the muddy halls of Baghdad palaces, Poor footsore hobbits limp across a bridge Would you? Be careful of your answer, sahib. The alley of disgrace has become a boulevard. Amid the waft of brulle, the whiff of wine, Oblivionby Mary L. Mazzocco
Sleep descends the well of oblivion. Grateful for nothingness, gather me When I drift in somnambulant bliss, Fitfulness brings tribulation when The gray dawn comes too soon. Mary's dreams I Will Not Give Upby Rick MillerNobody believes I will not give up They can search their hearts for the blame they seek. You can pull me up like a hog in fall You can punish me by exhorting me Soldier sent to war by the man says 'No, Homeless on the street told to work say, 'Soon Kill me and my ghost will invade your faith Editor's CommentsFri Aug 5 11:35:27 2005 King of SilenceThis ghazal is psalm of the wanderer/seeker, tracing pilgrimage from first awareness of the difficulty of the goal ("heaven's sealed gate") to the transformative goal ("the silent king of sorrows redefines you"). Each sher should be read from this perspecitve; ask who the auctioneer, farmer and the miller are--they have the key to unlock the sealed gate. Lying GhazalI was taught to distinguish "lie" and "lay" as verbs, but that distinction as pretty much vanished. Add another verb, "lie," and you have the code for the ambiguity of this ghazal's radif: sometimes to speak falsehood, sometimes to recline, and sometimes a blend of the two that brings the reader to reflection.OblivionAnother ghazal of awakening, albeit reluctant waking to "gray dawn" from the bliss of sleep and dream. Perhaps this poem can be read with and against the first two, a kind of contrary commentary on their privilging light and awareness. Freud after all saw thanatos (desire for death and nonbeing) as being as fundamental as eros (drive for pleasure and ecstacy).I Will Not Give UpOne of my earlier memories is seeing a hog hoisted up on a pulley and chain to be butchered--throat cut, guts removed, blood steaming in cool autumn air.Every reader brings such personal associations to the poem, one reason for the richness of poetic language: in evoking such associations in an imagistically dense text, the poet guides the reader through an experience that summons the reader's depths. And perhaps that's a reason why many people avoid poetry: they fear the depths within that a poem can summon, the shock of intimacy a poem can provide. |
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